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๐— ๐—ผ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—œ๐—ป๐˜€๐—ฝ๐—ถ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป

   

      



เฅ 


เค…เคธเคคो เคฎा เคธเคฆ्เค—เคฎเคฏ। 

เคคเคฎเคธो เคฎा เคœ्เคฏोเคคिเคฐ्เค—เคฎเคฏ। 

เคฎृเคค्เคฏोเคฐ्เคฎा เค…เคฎृเคคं เค—เคฎเคฏ।

เฅ เคถांเคคिः เคถांเคคिः เคถांเคคिः


๐”น๐•™๐•’๐•˜๐•ง๐•’๐••๐•˜๐•š๐•ฅ๐•’

เคค्เคตเคฎाเคฆिเคฆेเคตः เคชुเคฐुเคทः เคชुเคฐाเคฃเคธ्
เคค्เคตเคฎเคธ्เคฏ เคตिเคถ्เคตเคธ्เคฏ เคชเคฐं เคจिเคงाเคจเคฎ् ।
เคตेเคค्เคคाเคธि เคตेเคฆ्เคฏं เคš เคชเคฐं เคš เคงाเคฎ
เคค्เคตเคฏा เคคเคคं เคตिเคถ्เคตเคฎเคจเคจ्เคคเคฐूเคช ॥ 11.38

You are the primal Deity, the ancient and eternal Supreme Person.
You are the ultimate refuge and foundation of this entire universe.
You are both the knower and the object to be known, and the supreme abode.
O Infinite One of countless forms, the whole universe is pervaded by You.

Arjuna recognises that Krishna is not merely a divine being but the primordial source, sustainer, and ultimate reality of the cosmos. He is simultaneously the knower (subject), the knowable (object), and the supreme goal of knowledge. The entire universe exists and functions only because it is pervaded and supported by the Infinite Reality manifesting in countless forms.

๐•๐•š๐•ง๐•–๐•œ๐•’๐•”๐•™๐•ฆ๐••๐•’๐•ž๐•’๐•Ÿ๐•š



เคฌुเคฆ्เคงौ เค—ुเคนाเคฏां เคธเคฆเคธเคฆ्เคตिเคฒเค•्เคทเคฃं
เคฌ्เคฐเคน्เคฎाเคธ्เคคि เคธเคค्เคฏं เคชเคฐเคฎเคฆ्เคตिเคคीเคฏเคฎ् ।
เคคเคฆाเคค्เคฎเคจा เคฏोเคฝเคค्เคฐ เคตเคธेเคฆ्เค—ुเคนाเคฏां
เคชुเคจเคฐ्เคจ เคคเคธ्เคฏाเค™्เค—เค—ुเคนाเคช्เคฐเคตेเคถः ॥ เฅจเฅฌเฅฌ ॥

In the cave of the intellect (the inner heart), there exists Brahman, the supreme Reality—distinct from both the manifest (sat) and the unmanifest (asat), the one ultimate truth without a second.
Whoever abides in that inner cave, realizing Brahman as one's own Self, never again enters the cave of the body (womb)—that is, such a person is not subject to rebirth.

The verse teaches that Brahman, the non-dual Reality, is realized within the purified intellect (buddhi-guhฤ). When a seeker recognizes this Brahman as their own Self and firmly abides in that knowledge, the cycle of birth and death ends.
Self-realization leads to liberation (mokแนฃa), freeing the knower from further embodiment.


HAVE A BRIGHT AND CHEERFUL DAY

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