เฅ
เค เคธเคคो เคฎा เคธเคฆ्เคเคฎเคฏ।
เคคเคฎเคธो เคฎा เค्เคฏोเคคिเคฐ्เคเคฎเคฏ।
เคฎृเคค्เคฏोเคฐ्เคฎा เค เคฎृเคคं เคเคฎเคฏ।
เฅ เคถांเคคिः เคถांเคคिः เคถांเคคिः
๐น๐๐๐๐ง๐๐๐๐๐ฅ๐
เคฆंเคท्เค्เคฐाเคเคฐाเคฒाเคจि เค เคคे เคฎुเคाเคจि
เคฆृเคท्เค्เคตैเคต เคाเคฒाเคจเคฒเคธเคจ्เคจिเคญाเคจि ।
เคฆिเคถो เคจ เคाเคจे เคจ เคฒเคญे เค เคถเคฐ्เคฎ
เคช्เคฐเคธीเคฆ เคฆेเคตेเคถ เคเคเคจ्เคจिเคตाเคธ ॥11.25ll
“Seeing Your mouths, terrible with fangs and blazing like the fire of Time, I lose all sense of direction and find no peace. Be gracious, O Lord of gods, O Abode of the universe.”
At this moment, Arjuna is overwhelmed. Until now, Krishna was his friend, charioteer, guide. Suddenly, he beholds the infinite cosmic form—radiant, all-devouring, beyond human comprehension.
He sees:
Warriors rushing into those blazing mouths,
The inevitability of death,Time (Kฤla) as the ultimate destroyer.This is not merely fear of death. It is the shock of seeing Reality without the comforting veil of familiarity.
The phrase เคाเคฒाเคจเคฒเคธเคจ्เคจिเคญाเคจि (like the fire of Time) is crucial. Krishna is not acting as destroyer — He is Time itself.
Arjuna’s fear arises because:
He still identifies with body and relations.The ego trembles before the Absolute.When individuality confronts Totality, the first response is awe — often terror.
Yet this vision is not cruelty. It is Truth.
Before surrender comes humility. Before grace comes the breaking of certainty.
Thus Arjuna prays:
เคช्เคฐเคธीเคฆ เคฆेเคตेเคถ — “Be gracious.”
This marks the transition from argument to surrender.
๐๐๐ง๐๐๐๐๐๐ฆ๐๐๐๐๐๐
เคฏเคค्เคฐ เคญ्เคฐाเคจ्เคค्เคฏा เคเคฒ्เคชिเคค เคคเคฆ्เคตिเคตेเคे
เคคเคค्เคคเคจ्เคฎाเคค्เคฐं เคจैเคต เคคเคธ्เคฎाเคฆ्เคตिเคญिเคจ्เคจเคฎ् ।
เคธ्เคตเคช्เคจे เคจเคท्เคं เคธ्เคตเคช्เคจเคตिเคถ्เคตं เคตिเคिเคค्เคฐं
เคธ्เคตเคธ्เคฎाเคฆ्เคญिเคจ्เคจं เคिเคจ्เคจु เคฆृเคท्เคं เคช्เคฐเคฌोเคงे ॥ เฅจเฅซเฅฉ ॥
That which is projected due to delusion, when examined through discrimination, is found to be nothing but its substratum and not separate from it.
The varied and wonderful dream-world disappears upon waking. When one awakens, was that dream-world ever truly experienced as something separate from oneself?
Ignorance projects multiplicity. Discrimination reveals non-duality.Just as the dream world is not separate from the dreamer, the perceived universe is not separate from Consciousness.When true knowledge dawns, difference is understood as appearance—not reality.
HAVE A BRIGHT AND CHEERFUL DAY
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