𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

   

           

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

सञ्जय उवाच |
एतच्छ्रुत्वा वचनं केशवस्य
कृताञ्जलिर्वेपमान: किरीटी |
नमस्कृत्वा भूय एवाह कृष्णं
सगद्गदं भीतभीत: प्रणम्य || 11.35||

Sañjaya said:

Having heard these words of Keśava, Arjuna—the crowned one—trembling, with folded hands, bowed down to Kṛṣṇa. Overwhelmed with fear, he again spoke in a faltering voice, offering prostrations.

Sañjaya narrates that after hearing Lord Kṛṣṇa’s decisive words in the midst of the cosmic vision, Arjuna was deeply shaken. Trembling, with palms joined in reverence, he bowed before the Lord. Filled with awe and fear, he began to speak, his voice choked with emotion.

This verse portrays Arjuna’s profound inner transformation. The heroic warrior who once spoke confidently now stands humbled before the infinite majesty of the Divine.

His trembling and faltering speech signify:

The dissolution of ego in the presence of the Absolute.

Awe before the boundless cosmic power.

The transition from intellectual dialogue to total surrender.

The “fear” here is not ordinary fear, but sacred awe — the overwhelming realization of the Supreme Reality. It marks the beginning of deeper devotion and complete submission to the Divine Will.

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

यच्चकास्त्यनपरं परात्परं

प्रत्यगेकरसमात्मलक्षणम् ।

सत्यचित्सुखमनन्तमव्ययं

ब्रह्म तत्त्वमसि भावयात्मनि ॥ २६३ ॥

That beyond which there is nothing; which shines even above Māyā, which again is superior to its effect, the universe; the innermost Self of all, free from differentiation; the Real Self, the Existence-Knowledge-Bliss Absolute; infinite and immutable – that Brahman art thou, meditate on this in thy mind.

That Reality which shines by itself, beyond all causes and effects, beyond even the highest;which is the innermost Self, of one homogeneous essence; which is Sat–Chit–Ānanda (Existence–Consciousness–Bliss), infinite and undecaying—That Brahman thou art. Contemplate this within yourself.

अनपरं परात्परम् – Beyond everything, even beyond the highest conceived reality.

प्रत्यग् एकरसम् – The inner Self, undivided and homogeneous, without parts or distinctions.

सत्य–चित्–सुखम् – Pure existence, pure consciousness, pure bliss.

अनन्तम् अव्ययम् – Infinite and imperishable.

तत्त्वमसि – You are That.

The verse urges not intellectual understanding alone, but nididhyāsana — deep contemplation:

See that your true nature is not the body–mind complex, but that changeless, self-luminous Brahman.

HAVE A BRIGHT AND CHEERFUL DAY