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๐— ๐—ผ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—œ๐—ป๐˜€๐—ฝ๐—ถ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป

            


เฅ 


เค…เคธเคคो เคฎा เคธเคฆ्เค—เคฎเคฏ। 

เคคเคฎเคธो เคฎा เคœ्เคฏोเคคिเคฐ्เค—เคฎเคฏ। 

เคฎृเคค्เคฏोเคฐ्เคฎा เค…เคฎृเคคं เค—เคฎเคฏ।

เฅ เคถांเคคिः เคถांเคคिः เคถांเคคिः


๐”น๐•™๐•’๐•˜๐•ง๐•’๐••๐•˜๐•š๐•ฅ๐•’

เคฐुเคฆ्เคฐाเคฆिเคค्เคฏा เคตเคธเคตो เคฏे เคš เคธाเคง्เคฏा
เคตिเคถ्เคตेเคฝเคถ्เคตिเคจौ เคฎเคฐुเคคเคถ्เคšोเคท्เคฎเคชाเคถ्เคš |
เค—เคจ्เคงเคฐ्เคตเคฏเค•्เคทाเคธुเคฐเคธिเคฆ्เคงเคธเค™्เค˜ा
เคตीเค•्เคทเคจ्เคคे เคค्เคตां เคตिเคธ्เคฎिเคคाเคถ्เคšैเคต เคธเคฐ्เคตे || 11.22||

The Rudras, Adityas, Vasus, and Sadhyas; the Vishvedevas, Ashvins, Maruts, and Ushmapas; the hosts of Gandharvas, Yakshas, Asuras, and Siddhas—all are gazing upon You in wonder.


This verse underscores the universality of Krishna's supreme glory, captivating even the highest divine and semi-divine entities who rarely witness such a form. It highlights bhakti's transcendence over cosmic hierarchies, evoking awe that silences all beings before the infinite divine reality. 



๐•๐•š๐•ง๐•–๐•œ๐•’๐•”๐•™๐•ฆ๐••๐•’๐•ž๐•’๐•Ÿ๐•š


เค…เคธ्เคฅूเคฒเคฎिเคค्เคฏेเคคเคฆเคธเคจ्เคจिเคฐเคธ्เคฏ

เคธिเคฆ्เคงं เคธ्เคตเคคो เคต्เคฏोเคฎเคตเคฆเคช्เคฐเคคเคฐ्เค•्เคฏเคฎ् ।

เค…เคคो เคฎृเคทाเคฎाเคค्เคฐเคฎिเคฆं เคช्เคฐเคคीเคคं

เคœเคนीเคนि เคฏเคค्เคธ्เคตाเคค्เคฎเคคเคฏा เค—ृเคนीเคคเคฎ्

เคฌ्เคฐเคน्เคฎाเคนเคฎिเคค्เคฏेเคต เคตिเคถुเคฆ्เคงเคฌुเคฆ्เคง्เคฏा

เคตिเคฆ्เคงि เคธ्เคตเคฎाเคค्เคฎाเคจเคฎเค–เคฃ्เคกเคฌोเคงเคฎ् ॥ เฅจเฅซ0 ॥


- The world we perceive is not ultimately real; it is a projection or illusion.  

- Brahman (the Absolute) is beyond thought, reasoning, and material attributes.  

- Liberation comes when one drops false identification with the body and mind.  

- The highest truth is the direct realization: “I am Brahman” — pure, undivided awareness.




HAVE A BRIGHT AND CHEERFUL DAY

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