𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

           

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

किरीटिनं गदिनं चक्रिणं च

तेजोराशिं सर्वतो दीप्तिमन्तम् |

पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्

दीप्तानलार्कद्युतिमप्रमेयम् ||11.17 ll

I behold You crowned, bearing the mace and the discus;a mass of radiance, blazing with light in all directions.

You are hard to look upon from every side,immeasurable, glowing like a blazing fire and the sun.

 The crown, mace, and discus signify sovereignty, power, and order, yet the vision bursts beyond iconography into boundless radiance—the personal revealing the impersonal Absolute.

 Durnirīkṣyam—the form cannot be steadily perceived; finite faculties falter before the Infinite (Ananta).

The sun–fire brilliance points to Consciousness itself—self-luminous, illuminating all, needing no other light.

Aprameyam declares Brahman beyond measure, concept, and comparison—known not by grasping, but by surrender and direct vision.

 Arjuna witnesses the Lord as all-form yet beyond form, where divine attributes culminate in limitless, self-revealing Consciousness.

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

अथात आदेश इति श्रुतिः स्वयं

निषेधति ब्रह्मणि कल्पितं द्वयम् ।

श्रुतिप्रमाणानुगृहीतबोधात्

तयोर्निरासः करणीय एव ॥245ll

Then the Upaniṣadic statement beginning with “atha ādeśaḥ” itself

negates the duality imagined in Brahman.Through knowledge that is guided by the authority of Śruti,the elimination of both (aspects of duality) must indeed be undertaken.

The Upaniṣads do not merely describe Brahman; they negate false superimpositions (kalpita-dvayam) upon It.

All conceived dualities—knower/known, subject/object, cause/effect, with-form/without-form—are recognized as imagined, not real.

Method of negation (Apavāda): After provisional teachings, Śruti employs negation to dissolve residual misconceptions, leaving non-dual Brahman alone.

Liberation arises from Śruti-validated understanding (śruti-pramāṇa-anugṛhīta-bodha), not from ritual or mental construction.

Hence, the conscious removal of these imagined dualities is to be done—by clear inquiry (vicāra) and firm assimilation (nididhyāsana).

 When Śruti speaks its final word, all duality superimposed on Brahman is withdrawn, and what remains is pure, indivisible Reality.

HAVE A BRIGHT AND CHEERFUL DAY