𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

        

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा |

तत्तदेवावगच्छ त्वं मम तेजोंऽशसम्भवम् ||10.41

Whatever being there is that is endowed with excellence, beauty, prosperity, strength, or brilliance—know that all of it has arisen from but a spark of My divine splendour.

Whatever is perceived in the world as noble, beautiful, powerful, or admirable—whether it be knowledge, purity of heart, righteousness, aesthetic grace, strength, discipline, intelligence, or creative genius—is nothing but a manifested fragment of the Lord’s glory. All talents and faculties, all arts and sciences, all order and harmony that sustain life, derive their light from Him alone.

No individual, therefore, has any independent ground for pride. Prosperity is not one’s own; it is the Lord’s abundance reflected through a particular instrument. Power, intelligence, and genius do not belong to the ego; they are expressions of the Divine working through limited forms. To appropriate them as “mine” is a subtle form of ignorance—an act of misattribution that inevitably leads to loss, sorrow, and disillusionment.

The wise, instead of claiming ownership, cultivate reverent recognition. By continuously contemplating these excellences as manifestations of the Lord, the seeker gradually purifies the mind. What is admired outside is assimilated within, ego diminishes, and devotion matures into identity. Thus, contemplation of the Lord’s vibhūtis does not bind; it elevates—leading the aspirant from admiration to surrender, and from surrender to union with the Lord.

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

यदिदं सकलं विश्वं नानारूपं प्रतीतमज्ञानात् ।

तत्सर्वं ब्रह्मैव प्रत्यस्ताशेषभावनादोषम् ॥ २२७ ॥

All this universe, which owing to ignorance appears as possessing diverse forms, is in truth Brahman alone—entirely free from all superimposed notions and the limitations born of conceptual thought.

Multiplicity is not a fact but an appearance produced by ajñāna. Names and forms are mental superimpositions (bhāvanā-doṣa) upon the one, indivisible Reality. When ignorance is negated, the universe is not destroyed; rather, it is recognised as Brahman itself. Thus, the world is Brahman seen through ignorance, and Brahman is the world known without ignorance. Liberation lies not in rejecting the world, but in correcting the vision—seeing the many as the One, and the One alone as real.

HAVE A BRIGHT AND CHEERFUL DAY