𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

           

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

अर्जुन उवाच |  

पश्यामि देवांस्तव देव देहे  

सर्वांस्तथा भूतविशेषसङ्घान् |  

ब्रह्माणमीशं कमलासनस्थ-  

मृषींश्च सर्वानुरगांश्च दिव्यान् || 11.15||

Arjuna said:  

"O Lord, within Your divine body I behold all the gods, as well as the various hosts of living beings. I see Brahmā, seated on the lotus, Lord Śiva, the sages, and the shining celestial beings."

This verse highlights Arjuna’s vision of the cosmic form of Krishna. He perceives that all divine powers, sages, and celestial beings are contained within Krishna’s universal body. The essence is that Krishna embodies the totality of existence—every god, sage, and being resides within Him, affirming His supreme, all-encompassing nature.  

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

तयोर्विरोधोऽयमुपाधिकल्पितो  

न वास्तवः कश्चिदुपाधिरेषः ।  

ईशस्य माया महदादिकारणं  

जीवस्य कार्यं शृणु पञ्चकोशम् ॥ २४३ ॥

The apparent opposition between Īśvara (the Lord) and jīva (the individual soul) is imagined due to limiting adjuncts (upādhis). In reality, no such distinction truly exists. For Īśvara, Māyā is the cause of manifestation beginning with Mahat (cosmic intelligence), while for the jīva, the effect is experienced as the five sheaths (pañca-kośa).

This verse emphasizes non-duality (Advaita). The seeming difference between the Lord and the individual soul is not real—it arises only because of limiting conditions.  

- Īśvara appears as the cosmic cause through Māyā.  

- Jīva appears as the experiencer through the coverings of body, mind, and intellect (the five sheaths).  

The essence: Both are ultimately one reality—Brahman. The distinctions are due to illusion (Māyā) and coverings (Kośas), not inherent truth.

HAVE A BRIGHT AND CHEERFUL DAY