𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

         

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप |

एष तूद्देशत: प्रोक्तो विभूतेर्विस्तरो मया ||10.40

“O Arjuna, there is no end to My divine manifestations.

What has been declared by Me is only a brief indication of the vastness of My glories.”

The Lord declares the infinite nature of His vibhūtis.

All enumerations are illustrative, not exhaustive—meant to elevate the mind from the finite to the Infinite.

The teaching shifts the seeker from counting forms to recognizing the Principle behind all forms.

Wherever there is excellence, power, beauty, or order, it is but a partial expression of the Infinite Brahman.

Thus, the wise do not cling to the list; they awaken to the all-pervading Reality the list points toward.

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

सदिदं परमाद्वैतं स्वस्मादन्यस्य वस्तुनोऽभावात् ।

न ह्यन्यदस्ति किंचित्सम्यक्परमार्थतत्त्वबोधदशायाम् ॥ २२६ ॥

This Reality is truly the Supreme Non-dual, because nothing other than the Self exists.

Indeed, in the state of perfect realization of the highest Truth, there remains nothing whatsoever that is other (than the Self).

Paramādvaita: Absolute non-duality—only the Self/Brahman is.

Absence of ‘other’: Duality survives only so long as ignorance persists.

State of realization (paramārtha-tattva-bodha-daśā): When Truth is directly known, the notion of a second entity dissolves completely.

 Multiplicity belongs to perception under ignorance; Reality is one, without a second (ekam eva advitīyam).

HAVE A BRIGHT AND CHEERFUL DAY