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๐—ก๐—ผ๐˜€๐˜๐—ฎ๐—น๐—ด๐—ถ๐—ฎ......๐— ๐—ฒ๐—บ๐—ผ๐—ฟ๐˜† ๐—ฐ๐—ผ๐—บ๐—ฒ๐˜€ ๐—”๐—น๐—ถ๐˜ƒ๐—ฒ




 The video evokes profound nostalgia for me. I lived there for five years (1986–1991)—a phase during which I got married, welcomed both my sons, and experienced some of the most beautiful moments of my life amid its stunning gardens, Maidan, Alipore Zoo, the Planetarium,the Eden Gardens, watching India-Pakistan world cup, the Victoria Memorial, and its many charming restaurants, among countless other memorable places—almost all of which I walked across, just as shown in the video.

I vividly recall crossing the Hooghly by boat, walking across the Howrah Bridge innumerable times, and making frequent visits to Belur Math and Dakshineswar. Professionally, I also visited most of the major industrial centres in and around Kolkata—Howrah, Durgapur, Kalyani, Burnpur, and beyond—multiple times and interacting with the TOP Management, Quality Assurance Team and Marketing Team; making those years both personally enriching and deeply formative.

 Everything in life is ephemeral—it comes and goes. Recognising this impermanence, one must turn inward and seek the Eternal; for it is only by knowing that which does not change that one truly knows oneself and becomes firmly established.

A most powerful ล›loka expressing this eternal truth is from the Bhagavad Gฤซtฤ (2.16):

เคจाเคธเคคो เคตिเคฆ्เคฏเคคे เคญाเคตो เคจाเคญाเคตो เคตिเคฆ्เคฏเคคे เคธเคคः ।

เค‰เคญเคฏोเคฐเคชि เคฆृเคท्เคŸोเคฝเคจ्เคคเคธ्เคค्เคตเคจเคฏोเคธ्เคคเคค्เคค्เคตเคฆเคฐ्เคถिเคญिः ॥

The unreal has no being; the Real never ceases to be.

The truth of both has been clearly seen by the seers of Reality.

This ล›loka draws the sharp Vedฤntic distinction between the transient and the Eternal, guiding the seeker away from the perishable towards that abiding Reality which alone is worthy of being known.

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