๐ก๐ผ๐๐๐ฎ๐น๐ด๐ถ๐ฎ......๐ ๐ฒ๐บ๐ผ๐ฟ๐ ๐ฐ๐ผ๐บ๐ฒ๐ ๐๐น๐ถ๐๐ฒ
I vividly recall crossing the Hooghly by boat, walking across the Howrah Bridge innumerable times, and making frequent visits to Belur Math and Dakshineswar. Professionally, I also visited most of the major industrial centres in and around Kolkata—Howrah, Durgapur, Kalyani, Burnpur, and beyond—multiple times and interacting with the TOP Management, Quality Assurance Team and Marketing Team; making those years both personally enriching and deeply formative.
Everything in life is ephemeral—it comes and goes. Recognising this impermanence, one must turn inward and seek the Eternal; for it is only by knowing that which does not change that one truly knows oneself and becomes firmly established.
A most powerful ลloka expressing this eternal truth is from the Bhagavad Gฤซtฤ (2.16):
เคจाเคธเคคो เคตिเคฆ्เคฏเคคे เคญाเคตो เคจाเคญाเคตो เคตिเคฆ्เคฏเคคे เคธเคคः ।
เคเคญเคฏोเคฐเคชि เคฆृเคท्เคोเคฝเคจ्เคคเคธ्เคค्เคตเคจเคฏोเคธ्เคคเคค्เคค्เคตเคฆเคฐ्เคถिเคญिः ॥
The unreal has no being; the Real never ceases to be.
The truth of both has been clearly seen by the seers of Reality.
This ลloka draws the sharp Vedฤntic distinction between the transient and the Eternal, guiding the seeker away from the perishable towards that abiding Reality which alone is worthy of being known.


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