𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻

 ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

 ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

श्रीभगवानुवाच |

हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतय: |

प्राधान्यत: कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ||10.19||

The Lord spoke: I shall now briefly describe My divine glories to you, O best of the Kurus, for there is no end to their detail.

Indeed, where can there be an end to the glorious manifestation of the Lord? He is infinite, and so His Glory is infinite. That is why the Lord declares only the most excellent in which the seeker could easily discover the Lord’s presence. In fact, there is not a particle of matter or energy or intelligence or virtue which is not a manifestation of the Lord. This universality of outlook and inner understanding is the highest form of devotion.

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

जलं पङ्कवदत्यन्तं पङ्कापाये जलं स्फुटम् ।
यथा भाति तथात्मापि दोषाभावे स्फुटप्रभः ॥ 204 ॥

Just as the water which is very muddy again appears as transparent water when the mud is removed, so the Ātman also manifests Its undimmed lustre when the taint has been removed.

Just as clear water appears muddy when mixed with dirt and regains its crystal clarity when the dirt settles, so too the Self (Ātman), though ever-pure and self-luminous, seems obscured due to doṣa—ignorance, desires, and mental impurities.

When these impurities are removed through viveka, vairāgya, and sādhana, the Ātman shines forth in its own natural radiance, self-evident and unmistakable. Ātman is not to be created – it is already pure, bright, self-revealing.Only the covering of impurities must end. Purification is the path; revelation is the result. The Self does not need illumination — only uncovering.