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๐—•๐—ฎ๐—น๐—ฎ๐—ป๐—ฐ๐—ฒ ๐—ถ๐—ป ๐—Ÿ๐—œ๐—™๐—˜


 
๐—•๐—ฎ๐—น๐—ฎ๐—ป๐—ฐ๐—ฒ ๐—ถ๐—ป ๐—Ÿ๐—œ๐—™๐—˜


Albert Einstein’s remark, “Life is like riding a bicycle. To keep your balance, you must keep moving,” expresses a timeless truth: balance in life is sustained by continuous movement, not by stagnation. Progress—however slow—keeps one stable, while stillness born of fear or complacency leads to imbalance.

This insight applies at every stage of life. For a student, it means sustained learning; for a professional, continuous effort and growth. It becomes even more vital after retirement, when external roles diminish and the journey naturally turns inward. At this stage, steady engagement in spiritual study, reflection, and sฤdhana is essential. Just as physical inactivity weakens the body, inner stagnation dulls the mind; spiritual movement alone preserves clarity, balance, and meaning.

The Bhagavad Gฤซtฤ echoes this wisdom:

เค•เคฐ्เคฎเคฃ्เคฏेเคตाเคงिเค•ाเคฐเคธ्เคคे เคฎा เคซเคฒेเคทु เค•เคฆाเคšเคจ ।

เคฎा เค•เคฐ्เคฎเคซเคฒเคนेเคคुเคฐ्เคญूเคฐ्เคฎा เคคे เคธเค™्เค—ोเคฝเคธ्เคค्เคตเค•เคฐ्เคฎเคฃि ॥

Here, inaction (akarma) is clearly warned against—movement without attachment is the path of balance.

Again, Kแน›แนฃแน‡a defines inner equilibrium as yoga:

เคฏोเค—เคธ्เคฅः เค•ुเคฐु เค•เคฐ्เคฎाเคฃि เคธเค™्เค—ं เคค्เคฏเค•्เคค्เคตा เคงเคจเคž्เคœเคฏ ।

เคธिเคฆ्เคง्เคฏเคธिเคฆ्เคง्เคฏोः เคธเคฎो เคญूเคค्เคตा เคธเคฎเคค्เคตं เคฏोเค— เค‰เคš्เคฏเคคे ॥

Established in yoga, perform action, abandoning attachment;

Equanimity in success and failure is called yoga.

And the deeper purpose of life’s movement is revealed:

เคคเคฎ् เคตिเคฆ्เคฏाเคค् เคฆुःเค–เคธंเคฏोเค—เคตिเคฏोเค—ं เคฏोเค—เคธเคž्เคœ्เคžिเคคเคฎ् ।

Know that state which is the dissociation from union with sorrow—that is called Yoga.

Thus, whether in youth or old age, in worldly duties or spiritual pursuit, life demands forward movement—outward earlier, inward later. To keep one’s balance in the journey of life, one must keep moving—ultimately toward freedom from sorrow and establishment in the Self.

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