𝗠𝗼𝗿𝗻𝗶𝗻𝗴 𝗜𝗻𝘀𝗽𝗶𝗿𝗮𝘁𝗶𝗼𝗻 (𝟱𝘁𝗵 𝗗𝗲𝗰𝗲𝗺𝗯𝗲𝗿, 𝟮𝟬𝟮𝟱)

  

ॐ 

असतो मा सद्गमय। 

तमसो मा ज्योतिर्गमय। 

मृत्योर्मा अमृतं गमय।

 ॐ शांतिः शांतिः शांतिः

𝔹𝕙𝕒𝕘𝕧𝕒𝕕𝕘𝕚𝕥𝕒

वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतय: |

याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||

कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् |

केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया || 10.16-17||

Please describe to me Your divine opulences, by which You pervade all the worlds and reside in them. O Supreme Master of Yoga, how may I know You and think of You. And while meditating, in what forms can I think of You, O Supreme Divine Personality?

Here, Yoga refers to Yogamaya (God’s divine power), and yogi refers to the Master of Yogamaya. Arjun has understood that Shree Krishna is Bhagavān. He now wishes to know in what other ways, yet untold, is Shree Krishna’s Vibhūti (transcendental majestic opulence) displayed throughout creation. He wishes to hear about Shree Krishna’s eminence and paramount position as the Supreme Controller of all creation. Thus, he implores, “I am inquisitive to know your divine manifestations so that I may be endowed with unfaltering devotion. But the revelation of your personality is impossible to receive without your grace. So please be merciful and reveal your many glories by which I may perceive you.”

𝕍𝕚𝕧𝕖𝕜𝕒𝕔𝕙𝕦𝕕𝕒𝕞𝕒𝕟𝕚

विनिवृत्तिर्भवेत्तस्य सम्यग्ज्ञानेन नान्यथा ।

ब्रह्मात्मैकत्वविज्ञानं सम्यग्ज्ञानं श्रुतेर्मतम् ll202ll

The cessation of that superimposition takes place through perfect knowledge, and by no other means. Perfect knowledge, according to the Śrutis, consists in the realisation of the identity of the individual soul and Brahman.

True cessation of bondage (saṁsāra) comes only through right Knowledge — not by any other means.

And what is this saṃyag-jñāna?

It is the direct realization of the oneness of Brahman and the Self —

ब्रह्मात्मैकत्वविज्ञानम् —the vision that Brahman alone is the Self, and the Self alone is Brahman.The Śruti declares that this identity-knowledge alone is liberation.Not karma, not ritual, not austerity by themselves — unless they lead to this Knowledge.

In simple essence:

• Bondage ends when ignorance ends. 
• Ignorance ends only through right Knowledge. 
•  Right Knowledge = Knowing ‘I am Brahman’ (Aham Brahmasmi)
• When this truth becomes living, doubtless, immediate — saṁsāra dissolves like a dream.