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๐— ๐—ผ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—œ๐—ป๐˜€๐—ฝ๐—ถ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป

  




เฅ 


เค…เคธเคคो เคฎा เคธเคฆ्เค—เคฎเคฏ। 

เคคเคฎเคธो เคฎा เคœ्เคฏोเคคिเคฐ्เค—เคฎเคฏ। 

เคฎृเคค्เคฏोเคฐ्เคฎा เค…เคฎृเคคं เค—เคฎเคฏ।

เฅ เคถांเคคिः เคถांเคคिः เคถांเคคिः


๐”น๐•™๐•’๐•˜๐•ง๐•’๐••๐•˜๐•š๐•ฅ๐•’

เค…เคถ्เคตเคค्เคฅ: เคธเคฐ्เคตเคตृเค•्เคทाเคฃां เคฆेเคตเคฐ्เคทीเคฃां เคš เคจाเคฐเคฆ: |
เค—เคจ्เคงเคฐ्เคตाเคฃां เคšिเคค्เคฐเคฐเคฅ: เคธिเคฆ्เคงाเคจां เค•เคชिเคฒो เคฎुเคจि: || 10.26||

Of all trees, I am the aล›vattha(peepal), and of the devarshis I am Nฤrada. Of the Gandharvas I am Chitraratha, and of the perfected ones I am the sage Kapila.

The sanctity and miraculous power of this Aswattha tree is mentioned in the Puranas. The Aswattha is the very embodiment of Vishnu from the roots to the leaves. Its fruits are Hari; under its shade, great souls reside. Those who seek shelter under it are blessed with fulfillment of all their desires. They derive spiritual benefit and divine virtues. Therefore people worship this tree in various ways. It is also used for medicinal purposes.


๐•๐•š๐•ง๐•–๐•œ๐•’๐•”๐•™๐•ฆ๐••๐•’๐•ž๐•’๐•Ÿ๐•š


เคฏोเคฝเคฏเคฎाเคค्เคฎा เคธ्เคตเคฏंเคœ्เคฏोเคคिः เคชเคž्เคšเค•ोเคถเคตिเคฒเค•्เคทเคฃः ।
เค…เคตเคธ्เคฅाเคค्เคฐเคฏเคธाเค•्เคทी เคธเคจ्เคจिเคฐ्เคตिเค•ाเคฐो เคจिเคฐเคž्เคœเคจः ।
เคธเคฆाเคจเคจ्เคฆः เคธ เคตिเคœ्เคžेเคฏः เคธ्เคตाเคค्เคฎเคค्เคตेเคจ เคตिเคชเคถ्เคšिเคคा ॥ 211 ॥


That ฤ€tman, which is self-luminous,distinct from the five sheaths (paรฑca-koล›a),
the witness of the three states (waking, dream, and deep sleep),unchanging, stainless, and
of the nature of ever-present bliss—that alone is to be known by the wise as one’s own Self.


The Self is not an object to be attained, but the ever-present subject.

Self-luminous: It needs no other light to reveal it.

Beyond the five sheaths: Body, prฤแน‡a, mind, intellect, and even bliss are not the Self.

Witness of the three states: It remains unchanged through waking, dreaming, and deep sleep.

Actionless and pure: It neither changes nor is tainted by experience.

Ever-blissful: Bliss is its very nature, not a passing feeling.

Liberation is recognition, not acquisition — knowing this Self as “I am That.”




HAVE A BRIGHT AND CHEERFUL DAY

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