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๐—ง๐—ฟ๐—ฎ๐—ป๐˜€๐—ณ๐—ผ๐—ฟ๐—บ๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฝ๐—ผ๐˜„๐—ฒ๐—ฟ ๐—ผ๐—ณ ๐——๐—ถ๐˜ƒ๐—ถ๐—ป๐—ฒ ๐—ก๐—ฎ๐—บ๐—ฒ: ๐—™๐—ฟ๐—ผ๐—บ ๐—ฉ๐—ฎ๐—น๐—บ๐—ถ๐—ธ๐—ถ ๐˜๐—ผ ๐—ฉ๐—ฒ๐—ฑ๐—ฎ๐—ป๐˜๐—ฎ





เค‰เคฒ्เคŸा เคจाเคฎ เคœเคชा เคœเค— เคœाเคจा । เคตाเคฒ्เคฎीเค•ि เคญเค เคฌ्เคฐเคน्เคฎ เคธเคฎाเคจा ॥“

The whole world knows that by chanting the Lord’s Name in reverse,

Vฤlmฤซki became one with Brahman.”

Once a hunter and robber named Ratnฤkara, Vฤlmฤซki’s life was steeped in ignorance and violence. Encountering Sage Nฤrada, he was instructed to chant Rฤma, but could not utter it. Out of compassion, Nฤrada taught him “เคฎเคฐा, เคฎเคฐा ” — symbolizing the death of sin. Continuous repetition transformed it into “Rฤma, Rฤma,” purifying his heart until realization dawned.The episode shows that the Name’s power lies in sincerity, not perfection, leading the darkest heart to light.

*เค‰เคฎा เค•เคนเค‰ँ เคฎें เค…เคจुเคญเคต เค…เคชเคจा । เคเค• เคนเคฐि เคจाเคฎ เคœเค—เคค เคธเคฌ เคธเคชเคจा ॥*

“O Umฤ, from my own experience I declare 

One Name of Hari alone is real; the whole world is a dream.”

Lord ลšiva affirms to Pฤrvatฤซ that all worldly experiences are fleeting, like dreams. The Divine Name alone reveals the eternal Paramฤtman. As waking dissolves dream, nฤma-smaraแน‡a lifts the seeker beyond mฤyฤ to the one unchanging Self.

The Glory of  Nฤma-Mฤhฤtmya

Tulsidas proclaims:

The Name purifies the most impure heart.It transcends sin, ignorance, and form.It unites the devotee with the Lord.The Divine Name is the bridge between finite and Infinite.

Affirmation in the Bhagavad Gฤซtฤ 9.30–31

*เค…เคชि เคšेเคค् เคธुเคฆुเคฐाเคšाเคฐो เคญเคœเคคे เคฎाเคฎเคจเคจ्เคฏเคญाเค•् ।เคธाเคงुเคฐेเคต เคธ เคฎเคจ्เคคเคต्เคฏः เคธเคฎ्เคฏเค—्เคต्เคฏเคตเคธिเคคो เคนि เคธः ॥ เค•्เคทिเคช्เคฐं เคญเคตเคคि เคงเคฐ्เคฎाเคค्เคฎा เคถเคถ्เคตเคš्เค›ाเคจ्เคคिं เคจिเค—เคš्เค›เคคि ।เค•ौเคจ्เคคेเคฏ เคช्เคฐเคคिเคœाเคจीเคนि เคจ เคฎे เคญเค•्เคคः เคช्เคฐเคฃเคถ्เคฏเคคि ॥*

Even the most wicked, if devoted exclusively to Me, is to be considered righteous, for his resolve is true. Soon he becomes virtuous and attains lasting peace. O son of Kuntฤซ, know that My devotee never perishes.This mirrors Vฤlmฤซki’s redemption — the heart’s orientation toward God is more decisive than past actions.

The Advaitic Insight

Advaita Vedฤnta sees the Divine Name as ลšabda-Brahman, the sound-form of the Absolute. Devotional repetition stills the mind, and sound dissolves into silence revealing Nฤma, Nฤmฤซ, and Nฤmakฤrฤซ as one — pure Consciousness.

Conclusion

Lord ลšiva’s words — *“เคเค• เคนเคฐि เคจाเคฎ เคœเค—เคค เคธเคฌ เคธเคชเคจा”* — unite Bhakti and Vedฤnta, affirming the Name as the living presence of the Infinite. Through devoted remembrance, the Name, the Chanter, and the Lord merge in blissful Awareness.

*เคฐाเคฎ เคจाเคฎ เคฌเคก़ เคงเคจ्เคฏ เคฌเค–ाเคจ्เคฏा । เคธुเคจि เค…เคฎเคฐ เคนोเคนिं เคจाเคฎ เค—ुเคฃ เค—ाเคจ्เคฏा ॥*

Blessed is the Name of Rฤma; by hearing and singing its glory, one attains immortality.

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