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๐— ๐—ผ๐—ฟ๐—ป๐—ถ๐—ป๐—ด ๐—œ๐—ป๐˜€๐—ฝ๐—ถ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป


๐”น๐•™๐•’๐•˜๐•ง๐•’๐••๐•˜๐•š๐•ฅ๐•’

เคเคคां เคตिเคญूเคคिं เคฏोเค—ं เคš เคฎเคฎ เคฏो เคตेเคค्เคคि เคคเคค्เคค्เคตเคค: |

เคธोเคฝเคตिเค•เคฎ्เคชेเคจ เคฏोเค—ेเคจ เคฏुเคœ्เคฏเคคे เคจाเคค्เคฐ เคธंเคถเคฏ: ||10.7||

Those who know in truth My glories and divine powers become united with Me through unwavering Bhakti Yog. Of this there is no doubt.

Vibhลซti denotes God’s divine powers manifest in the universe, and yogam refers to His connection with these manifestations. Shree Krishna explains that recognizing the Lord’s greatness naturally draws the devotee toward deeper devotion.

Knowledge strengthens love. If a friend shows you a black stone, it means little—until you learn it is a ล›ฤligrฤm gifted by a saint. If you further hear that it was worshipped five hundred years ago by Swami Ramananda, your reverence increases. Each added insight enhances appreciation.

Similarly, true knowledge of God’s splendor nourishes devotion. Having revealed His limitless manifestations, Shree Krishna states that those grounded in this understanding naturally unite with Him through steady, unwavering bhakti

  ๐•๐•š๐•ง๐•–๐•œ๐•’๐•”๐•™๐•ฆ๐••๐•’๐•ž๐•’๐•Ÿ๐•š

เคถिเคท्เคฏ เค‰เคตाเคš

เคญ्เคฐเคฎेเคฃाเคช्เคฏเคจ्เคฏเคฅा เคตाเคธ्เคคु เคœीเคตเคญाเคตः เคชเคฐाเคค्เคฎเคจः ।

เคคเคฆुเคชाเคงेเคฐเคจाเคฆिเคค्เคตाเคจ्เคจाเคจाเคฆेเคฐ्เคจाเคถ เค‡เคท्เคฏเคคे || 192 ||

 The disciple questioned: Be it through delusion or otherwise that the Supreme Self has come to consider Itself as the Jฤซva, this superimposition is without beginning, and that which has no beginning cannot be supposed to have an end either.

Because of error (bhrama), the one Supreme Self (parฤtman) appears as the individual jฤซva. This mistaken identity arises due to beginningless upฤdhis (limitations), and as long as these upฤdhis persist, the experience of multiplicity does not end.

The One appears as many due to beginningless ignorance; when the upฤdhis are removed, the jฤซva–Brahman distinction dissolves.


๐ŸŒน๐—›๐—ฎ๐˜ƒ๐—ฒ ๐—ฎ ๐—•๐—ฟ๐—ถ๐—ด๐—ต๐˜ ๐—ฎ๐—ป๐—ฑ ๐—–๐—ต๐—ฒ๐—ฒ๐—ฟ๐—ณ๐˜‚๐—น ๐——๐—ฎ๐˜†๐ŸŒน

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